Where
In The Bible Will I Find:
The Power And Law Of God?
God's power has been the same in all ages, but
His law has not been the same. What God requires of man in one age He does not
require the same in another. Genesis, the first book in the Bible, records the
creation of all things; God
created the heavens and earth, he created the animals and vegetation, then be
created man with an intellect that man should "...have dominion over
the fish of the sea, and over the birds of the air, and over the cattle, over
all the earth, and over every creeping thing that creeps on the earth"
(Gen. 1:26).
God did not leave man without work and a law to
govern him (Gen. 2:15-17; 3:23). For twenty-five hundred years, up
to the Mosaic Law given at Mt. Sinai, God spoke directly to man, or through
angels or prophets. This was known as the Patriarchal law or the Patriarchal
dispensation. Then at Mt. Sinai, fifteen hundred years before Jesus appeared upon
the earth, God gave a new law to His people known as the Law of Moses, or the
Mosaic dispensation.
This law was in effect up to and through the
earthly ministry of Christ. He was born of a Jewish family under this law, he
not only kept this law but He kept it perfectly and taught others to keep it
also. This was to be in effect until the end of the age, which was to be the
end of the Mosaic dispensation. The end of this age came when Jesus died on the
cross.
The Mosaic, Law was a good law, but it was not a
perfect law, that is, it was not designed to save souls. Man has never been
required to be subject to two laws at the same time; therefore, one law must be
abolished before a new law becomes effective. The writer of the Hebrew letter
explains, "For if that first covenant [law] had been faultless, then
should no place have been sought for the second ... He taketh away the first,
that he may establish the second" (Heb. 8:7; 10:9).
The new law, the law of Christ (Gal. 6:2), or
the Christian dispensation became effective after the death of Christ on the
cross. The writer James, speaking of this new law, calls it the "Royal
law," or the "Perfect law of liberty" (James 2:8; 1:25).
And so it is, for when man believes, accepts and obeys this law, the Lord saves
him and adds him to His church (Acts 2:47).
God's power was, and is the same under all three
dispensations but His law was not the same. Since the cross, we serve God under
the "Perfect law," and therefore, we are not subject to any
part of the Mosaic Law which contained the Ten Commandments including the
Sabbath. To accept, or hold to any part of the old law, including the Sabbath,
is to reject Christ and fall from grace (Gal. 5:4).